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Jungian Typology - continued

January 17th 2008 23:31
There is no such thing as a strictly thinking type; any more than there are purely sensation, intuitive or feeling types. This would be impossible, as our consciousness requires more than a single adapted function to orient itself in the world. Every function plays its part in our personality, from the most adapted down to the least. Our most adapted function, if rational such as thinking or feeling, is always supported by our most adapted irrational function and vise versa. Our type is defined by the interplay of these functions and how they define the world for us.
The nature of consciousness as an internally and externally compensated homeostatic system means that the function we use to filter our perceptions of the outer world will be compensated by a function which is primarily directed inward. So if our primary function is Extraverted, then our secondary or supporting function will be Introverted in nature. Conversely, if we are Introverted, then our secondary function will be the one through which our outer perceptions are mediated, the one via which we “deal with” the external world. This interplay of extraverted and introverted functionality produces most of the primary personality traits noticeable in the types


Take an example: If you were an INTJ, then your primary function would be Introverted Intuition and your secondary function would be thinking. Since your introverted intuition does not deal with the word directly, you use thinking to do so. Because of this, your worldly activities, when not directed to your inner self, are controlled and mediated via your thinking. This means that when you are out in the world of things, dealing with the exigencies of life, business and so on, you are not operating at your maximum capability. Also you are forced to use your energies in an extraverted manner, whilst the energy normally used by your primary function is drained away, unable to be utilized. This is why introverted types can become tired, listless and often frustrated after a certain time when exposed to, and having to deal with, nothing but constant input from the external world. Such Input needs to be converted to understanding, to information in usable form, and the introverted intuitive needs time within themselves to work through the possibilities and alternatives before they can clearly see what is and what is not right within their world view. Too much external input over too much time and the INTJ will feel they are simply overwhelmed by facts and images; they feel a wave of unsorted and barely understood data hangs over them, ready to break and mire them in a world they can no longer control or understand. This need to sort data through an introverted dominant function creates many of the typical traits noticeable to others in INTJ behavior. When asked a question for instance, they will seem to consider overly long while they consult their inner world. They will also have an unusually strong need to understand clearly, which drives what seems to others an almost pedantic requirement for detail and perfect clarity of description. Intuition is a poor thinker, so the facts it deals with must be the FACTS, otherwise the end result can be that one’s vision of the world is faulty. The INTJ usually learns very early in life the embarrassing, frustrating and often downright nasty results of accepting faulty, limited or misunderstood data as fact.


To be continued…

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To recap, Thinking is assessing an object quantitively and Feeling is its qualitative assessment. Both these functions use a reflective conscious process to make their assessments, which is why they are called the "rational" functions.

Sensation

Sensation is concerned with the object itself; how it looks, feels, smells, tastes, the sound it makes, its particular shape, colour, texture etc and how it fits with the other objects around it. All these things are immediate perceptions, and whilst they are not raw but mediated by processes which act beneath consciousness, they are apparent without the need for assessment or investigation. Thus sensation is considered an "irrational' function, in that its mechanisms act beneath awareness and the data they supply is apparent to consciousness without the need for further reflection.

Intuition

Intuition is essentially sensing via the unconscious. Tha data provided by intiution are also immediate within consciousness, as they apear fully formed as either objective or subjective possibilities , offering possible variants to the object or its situation. These products of Intuition appear within consciousness as images, ie, products of what we commonly term imagination. These images might be visual, aural or verbal in nature, sometimes even taking an ineffable form that can only be imaged "after the fact" by consciousness. Because of its mediation via the unconscious, possibly even in concert with biological factors, Intuition is also termed an irrational function.

Tomorrow we will start looking at the way the differing levels of adaptation of these four functions within individual consciousness effectively creates the sixteen personality types recognised by the MBTI.

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The four functions through which external and internal data are consciously mediated are: Sensation, Feeling, Thinking and Intuition. These deserve a closer look before I describe their particular effects in relation to personality.

Thinking.
To most people it would seem this function is an obvious one. We all "think", and perhaps Jung might have been a little more careful in his choice of a name here, for the thinking function relates specifically to thinking in its pure, clinically logical form - and not to those variously applied notions about mental function that often, in more general terms, pass for thinking. The thinking function analyses, discriminates, relates fact to object, abstracts information from the object, calculates and apprehends the laws and dynamics of the world via cause and effect. Thinking is regarded as a "Rational" function because it uses the discriminatory function of consciousness to perform its operations.

Feeling
Not to be confused with emotion, Feeling values, assesses, judges the relative merits and considers human qualities of worth in relation to the object, situation or person with which it is concerned. Feeling places value judgments above all other assessments - things are good or bad, pleasant or unpleasant, right or wrong, tidy or untidy, tasteful or distasteful, moral or immoral, amusing or shocking. These judgments may or may not partake of the collective view on such matters, they are merely the way in which this function processes information. The assessments of Feeling in any one person may or may not be what others might consider "right".
Feeling is also a "Rational" function in that it also uses discriminatory consciousness to assess what is correct within a system of values.

to be cont.
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Jungian Typology - continued

January 13th 2008 11:43
First a little about the difference between extraversion and introversion and how these two attitude types affect the different functions in typology.
Extraversion simply means that the energy of ones attention flows outward, toward the object, whereas with introversion the energy of attention flows from the object into oneself.
As an example, when an extraverted thinking type considers an object, his thinking is about the object and its relationship within and to the situation in which it exists. His thinking process will describe, define, discriminate and, both metaphorically and often literally, add someting to the object, even if it is just his own energy of attention. For the extravert the object is both the focus and the end result of his thinking - whereby he enacts his thoughts and implements them in the physical world as additions to, modifications of, or reverence for the object


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Jung’s determination of the types defines four functions; any one of which might be the most adapted or dominant function of the personality. These four functions: Sensation, Intuition, Feeling and Thinking offer, each in their own way, a particular lens through which both experience and action are mediated for the person. These functions also present differently depending on the extreme to which they are focused either internally or externally, i.e., Introverted or Extraverted.

For an example of how the four functions differ, let’s look at how four different people might react upon walking into a room and finding in their absence that someone has placed a vase on the mantle


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